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And how this Queen was born I have discovered written in that manuscript, and in this manner also doth the Evangelist mention that woman. And our Lord JESUS CHRIST, in condemning the Jewish people, the crucifiers, who lived at that time, spake, saying: "The Queen of the South shall rise up on the Day of Judgment and shall dispute with, and condemn, and overcome this generation who would not hearken unto the preaching of My word, for she came from the ends of the earth to hear the wisdom of SOLOMON." And the Queen of the South of whom He spake was the Queen of ETHIOPIA. And in the words "ends of the earth" [He maketh allusion] to the delicacy of the constitution of women, and the long distance of the journey, and the burning heat of the sun, and the hunger on the way, and the thirst for water. And this Queen of the South was very beautiful in face, and her stature was superb, and her understanding and intelligence, which God had given her, were of such high character that she went to JERUSALEM to hear the wisdom of SOLOMON; now this was done by the command of God and it was His good pleasure. And moreover, she was exceedingly rich, for God had given her glory, and riches, and gold, and silver, and splendid apparel, and camels, and slaves, and trading men (or, merchants). And they carried on her business and trafficked for her by sea and by land, and in INDIA, and in ’ASWĀN (SYENE).
And there was a certain wise man, the leader of a merchant's caravan, whose name was TĀMRĪN, and he used to load five hundred and twenty camels, and he possessed about three and seventy ships.
Now at that time King SOLOMON wished to build the House of God, and he sent out messages among all the merchants in the east and in the west, and in the north and in the south, bidding the merchants come and take gold and silver from him, so that he might take from them whatsoever was necessary for the work. And certain men reported to him concerning this rich ETHIOPIAN merchant, and SOLOMON sent to him a message and told him to bring whatsoever he wished from the country of ARABIA, red gold, and black wood that could not be eaten by worms, and sapphires. And that merchant, whose name was TĀMRĪN, the merchant of the Queen of ETHIOPIA, went to SOLOMON the King; and SOLOMON took whatsoever he desired from him, and he gave to the merchant whatsoever he wished for in great abundance. Now that merchant was a man of great understanding, and he saw and comprehended the wisdom of SOLOMON, and he marvelled [thereat], and he watched carefully so that he might learn how the King made answer by his word, and understand his judgment, and the readiness of his mouth, and the discreetness of his speech, and the manner of his life, and his sitting down and his rising up, and his occupations, and his love, and his administration, and his table, and his law. To those to whom SOLOMON had to give orders he spake with humility and graciousness, and when they had committed a fault he admonished them [gently]. For he ordered his house in the wisdom and fear of God, and he smiled graciously on the fools and set them on the right road, and he dealt gently with the maidservants. He opened his mouth in parables, and his words were sweeter than the purest honey; his whole behaviour was admirable, and his whole aspect pleasant. For wisdom is beloved by men of understanding, and is rejected by fools.
And when that merchant had seen all these things he was astonished, and he marvelled exceedingly. For those who were wont to see SOLOMON held him in complete affection, and he [became] their teacher; and because of his wisdom and excellence those who had once come to him did not wish to leave him and go away from him. And the sweetness of his words was like water to the man who is athirst, and like bread to the hungry man, and like healing to the sick man, and like apparel to the naked man. And he was like a father to the orphans. And he judged with righteousness and accepted the person of no man (i.e., he was impartial). He had glory, and riches, which God had given unto him, in great abundance, namely, gold, and silver, and precious stones, and rich apparel, and cattle, and sheep, and goats innumerable. Now in the days of SOLOMON the King gold was as common as bronze, and silver as lead, and bronze and lead and iron were as abundant as the grass of the fields and the reeds of the desert; and cedarwood was also abundant. And God had given him glory, and riches, and wisdom, and grace in such abundance that there was none like unto him among his predecessors, and among those who came after him there was none like unto him.
And it came to pass that the merchant TĀMRĪN wished to return to his own country, and he went to SOLOMON and bowed low before him, and embraced him and said unto him, "Peace be to thy majesty! Send me away and let me depart to my country to my Lady, for I have tarried long in beholding thy glory, and thy wisdom, and the abundance of dainty meats wherewith thou hast regaled me. And now I would depart to my Lady. Would that I could abide with thee, even as one of the very least of thy servants, for blessed are they who hear thy voice and perform thy commands! Would that I could abide here and never leave thee! but thou must send me away to my Lady because of what hath been committed to my charge, so that I may give unto her her property. And as for myself, I am her servant." And SOLOMON went into his house and gave unto him whatever valuable thing he desired for the country of ETHIOPIA, and he sent him away in peace. And TĀMRĪN bade him farewell, and went forth, and journeyed along his road, and came to his Lady, and delivered over to her all the possessions which he had brought. And he related unto her how he had arrived in the country of JUDAH [and] JERUSALEM, and how he had gone into the presence of SOLOMON the King, and all that he had heard and seen. And he told her how SOLOMON administered just judgment, and how he spake with authority, and how he decided rightly in all the matters which he enquired into, and how he returned soft and gracious answers, and how there was nothing false about him, and how he appointed inspectors over the seven hundred woodmen who hauled the timber and the eight hundred masons who hewed the stone, and how he sought to learn from all the merchants and dealers concerning the cunning craft and the working thereof, and how he received information and imparted it twofold, and how all his handicraft and his works were performed with wisdom.
And each morning TĀMRĪN related to the Queen [about] all the wisdom of SOLOMON, how he administered judgment and did what was just, and how he ordered his table, and how he made feasts, and how he taught wisdom, and how he directed his servants and all his affairs on a wise system, and how they went on their errands at his command, and how no man defrauded another, and how no man purloined the property of his neighbour, and how there was neither a thief nor a robber in his days. For in his wisdom he knew those who had done wrong, and he chastised them, and made them afraid, and they did not repeat their evil deeds, but they lived in a state of peace which had mingled therein the fear of the King.
All these things did TĀMRĪN relate unto the Queen, and each morning he recalled the things that he had seen with the King and described them unto her. And the Queen was struck dumb with wonder at the things that she heard from the merchant her servant, and she thought in her heart that she would go to him; and she wept by reason of the greatness of her pleasure in those things that TĀMRĪN had told her. And she was exceedingly anxious to go to him, but when she pondered upon the long journey she thought that it was too far and too difficult to undertake. And time after time she asked TĀMRĪN questions about SOLOMON, and time after time TĀMRĪN told her about him, and she became very wishful and most desirous to go that she might hear his wisdom, and see his face, and embrace him, and petition his royalty. And her heart inclined to go to him, for God had made her heart incline to go and had made her to desire it.
And the Queen said unto them, "Hearken, O ye who are my people, and give ye ear to my words. For I desire wisdom and my heart seeketh to find understanding. I am smitten with the love of wisdom, and I am constrained by the cords of understanding; for wisdom is far better than treasure of gold and silver, and wisdom is the best of everything that hath been created on the earth. Now unto what under the heavens shall wisdom be compared? It is sweeter than honey, and it maketh one to rejoice more than wine, and it illumineth more than the sun, and it is to be loved more than precious stones. And it fatteneth more than oil, and it satisfieth more than dainty meats, and it giveth [a man] more renown than thousands of gold and silver. It is a source of joy for the heart, and a bright and shining light for the eyes, and a giver of speed to the feet, and a shield for the breast, and a helmet for the head, and chain-work for the neck, and a belt for the loins. It maketh the ears to hear and hearts to understand, it is a teacher of those who are learned, and it is a consoler of those who are discreet and prudent, and it giveth fame to those who seek after it. And as for a kingdom, it cannot stand without wisdom, and riches cannot be preserved without wisdom; the foot cannot keep the place wherein it hath set itself without wisdom. And without wisdom that which the tongue speaketh is not acceptable. Wisdom is the best of all treasures. He who heapeth up gold and silver doeth so to no profit without wisdom, but he who heapeth up wisdom—no man can filch it from his heart. That which fools heap up the wise consume. And because of the wickedness of those who do evil the righteous are praised; and because of the wicked acts of fools the wise are beloved. Wisdom is an exalted thing and a rich thing: I will love her like a mother, and she shall embrace me like her child. I will follow the footprints of wisdom and she shall protect me for ever; I will seek after wisdom, and she shall be with me for ever; I will follow her footprints, and she shall not cast me away; I will lean upon her, and she shall be unto me a wall of adamant; I will seek asylum with her, and she shall be unto me power and strength; I will rejoice in her, and she shall be unto me abundant grace. For it is right for us to follow the footprints of wisdom, and for the soles of our feet to stand upon the threshold of the gates of wisdom. Let us seek her, and we shall find her; let us love her, and she will not withdraw herself from us; let us pursue her, and we shall overtake her; let us ask, and we shall receive; and let us turn our hearts to her so that we may never forget her. If [we] remember her, she will have us in remembrance; and in connection with fools thou shalt not remember wisdom, for they do not hold her in honour, and she doth not love them. The honouring of wisdom is the honouring of the wise man, and the loving of wisdom is the loving of the wise man. Love the wise man and withdraw not thyself from him, and by the sight of him thou shalt become wise; hearken to the utterance of his mouth, so that thou mayest become like unto him; watch the place whereon he hath set his foot, and leave him not, so that thou mayest receive the remainder of his wisdom. And I love him merely on hearing concerning him and without seeing him, and the whole story of him that hath been told me is to me as the desire of my heart, and like water to the thirsty man."
And her nobles, and her slaves, and her handmaidens, and her counsellors answered and said unto her, "O our Lady, as for wisdom, it is not lacking in thee, and it is because of thy wisdom that thou lovest wisdom. And to for us, if thou goest we will go with thee, and if thou sittest down we will sit down with thee; our death shall be with thy death, and our life with thy life." Then the Queen made ready to set out on her journey with great pomp and majesty, and with great equipment and many preparations. For, by the Will of God, her heart desired to go to JERUSALEM so that she might hear the Wisdom of SOLOMON; for she had hearkened eagerly. So she made ready to set out. And seven hundred and ninety-seven camels were loaded, and mules and asses innumerable were loaded, and she set out on her journey and followed her road without pause, and her heart had confidence in God.
And she arrived in JERUSALEM, and brought to the King very many precious gifts which he desired to possess greatly. And he paid her great honour and rejoiced, and he gave her a habitation in the royal palace near him. And he sent her food both for the morning and evening meal, each time fifteen measures by the ?ōrī of finely ground white meal, cooked with oil and gravy and sauce in abundance, and thirty measures by the ?ōrī of crushed white meal wherefrom bread for three hundred and fifty people was made, with the necessary platters and trays, and ten stalled oxen, and five bulls, and fifty sheep, without (counting) the kids, and deer, and gazelles and fatted fowls, and a vessel of wine containing sixty gerrāt measures, and thirty measures of old wine, and twenty-five singing men and twenty-five singing women, and the finest honey and rich sweets, and some of the food which he himself ate, and some of the wine whereof he drank. And every day he arrayed her in eleven garments which bewitched the eyes. And he visited her and was gratified, and she visited him and was gratified, and she saw his wisdom, and his just judgments and his splendour, and his grace, and heard the eloquence of his speech. And she marvelled in her heart, and was utterly astonished in her mind, and she recognized in her understanding, and perceived very clearly with her eyes how admirable he was; and she wondered exceedingly because of what she saw and heard with him—how perfect he was in composure, and wise in understanding, and pleasant in graciousness, and commanding in stature. And she observed the subtlety of his voice, and the discreet utterances of his lips, and that he gave his commands with dignity, and that his replies were made quietly and with the fear of God. All these things she saw, and she was astonished at the abundance of his wisdom, and there was nothing whatsoever wanting in his word and speech, but everything that he spake was perfect.
And SOLOMON was working at the building of the House of God, and he rose up and went to the right and to the left, and forward and backward. And he showed the workmen the measurement and weight and the space covered [by the materials], and he told the workers in metal how to use the hammer, and the drill, and the chisel (?), and he showed the stone-masons the angle [measure] and the circle and the surface [measure]. And everything was wrought by his order, and there was none who set himself in opposition to his word; for the light of his heart was like a lamp in the darkness, and his wisdom was as abundant as the sand. And of the speech of the beasts and the birds there was nothing hidden from him, and he forced the devils to obey him by his wisdom. And he did everything by means of the skill which God gave him when he made supplication to Him; for he did not ask for victory over his enemy, and he did not ask for riches and fame, but he asked God to give him wisdom and understanding whereby he might rule his people, and build His House, and beautify the work of God and all that He had given him [in] wisdom and understanding.